
During our Christmas holidays in 1998 we again visited my parents in Kenya, where they were living at the time. We undertook a week-long road trip through central and western Kenya, driving up the Rift Valley via Naivasha and Nakuru to Baringo and Bogoria, then heading up the escarpment to Eldoret and then to Kitale on the slopes of Mount Elgon. Between Kitale and Kapenguria we spent a couple of days with an old white settler family, the Barnleys, who run a kind of bed and breakfast. Using their place as a base, we explored the Cherengani Hills which lie on the border with Uganda. While driving up into the hills, we stopped by a fantastic viewpoint looking north-west towards the border. Right there, next to the road, was a hut with this small family. The four of them were sitting at the edge of a sheer drop down to the valley below, dangling their feet.
The people of this region are
Pokot, a Kalenjin tribe of Nilotic origin as opposed to the more dominant Bantu tribes around Lake Victoria and Mount Kenya. On this trip I read a book I had picked up from my parents' bookshelf:
The Tree Where Man Was Born by Peter Matthiessen. This wonderful book opened my eyes to the complexities and long history of the hugely diverse people of Africa. Having scratched the surface, I realised how little I knew about the continent, how many prejudices and stereotypes I carried with me, and how desperately ignorant we are in the West about African culture and conflicts. We arrogantly presume to lecture Africans on good governance, on conflict resolution and on poverty reduction, without making the slightest effort to understand the complex structures of family, tribe and community that have governed life in Africa for centuries and which have been so badly disrupted by our post-colonial imposition of European norms. In the 19th century the European Great Powers divided up the continent along arbitrary lines (the Kenya-Tanzania border was put where it is because Queen Victoria and the Kaiser wanted to have one snow-capped equatorial mountain each, for example). Having created these artificial 'nations', in the 20th century we gave them independence and assumed they would proceed meekly to copy the European model of the nation-state, just when we ourselves were giving up that outmoded method of organisation. Little wonder that the continent has descended into a welter of conflict. The borders that we imposed bear no relation to the true lines of relationship and division in Africa. Ties of patronage and loyalty in African society are complex, but we choose to dismiss them with the simplistic judgement that Africans are "corrupt".
Africa is not a basket case. Feel-good novels like
The Number One Ladies Detective Agency do a great job of showing outsiders that normal life in Africa is not all about genocide and AIDS, even if McCall Smith's Arcadian vision of Botswana is a little patronising and sugar-coated. But the fact is that westerners will continue to misjudge Africa as long as we apply our values and our value system to societies that are fundamentally different. Anyone choosing to deliver an opinion on Africa and its troubles should spend some time understanding African society and learning about African history. This is not about being politically correct (God I hate that term), it's about establishing a bit of context.
Details: Minolta X-500, 50mm lens, exposure not recorded. Kenya, December 1998.
Placemark.